CAMOCIM CEARÁ

Bem-aventurados os mansos, porque eles herdarão a terra; Bem-aventurados os que têm fome e sede de justiça, porque eles serão fartos; Bem-aventurados os misericordiosos, porque eles alcançarão misericórdia; Bem-aventurados os limpos de coração, porque eles verão a Deus; Bem-aventurados os pacificadores, porque eles serão chamados filhos de Deus; Bem-aventurados os que sofrem perseguição por causa da justiça, porque deles é o reino dos céus; Bem-aventurados sois vós, quando vos injuriarem e perseguirem e, mentindo, disserem todo o mal contra vós por minha causa.(Mt.5)

sábado, 19 de agosto de 2017

GOD WANTS TO LIVE IN OUR FREE HEARTS

GOD WANTS TO LIVE IN OUR FREE HEARTS
 Mary is blessed, first of all, to have been thought, prepared and chosen by God; Also because it is all turned to its Lord; And for the sake of the Blessed One, for the grace of God, in order to be his Mother. By the will of the Father, Mary was created as a tabernacle, not made by human hands, but by the will of God. The ark was created to carry the Law of God, it was a reason for reverence, joy and celebration. In it the people understood that the Lord was. From the lips of David comes the exclamation, "How shall the ark of the Lord come to be in my house?" (2 Sam 6: 9). The Ark spent three months in a Jewish abode, after being received with much celebration: dances, joyful shouts and festive songs, because there the presence of the Lord was there and this was a blessing for the whole welcoming family (2 Sam. 6, 10- 11). It is possible to perceive the connection established by Lc between these texts and Mary's encounter with Elizabeth, which provokes an exultant reaction both in Elizabeth and in the child in her womb, which "leaps for joy" (Is 54,1). The presence of Mary is a sign of the presence of God, Mary as the new ARCA exclusive of God, which presents itself as the fulfillment of the messianic promises and, finally, as the heaven on earth.
4. Mary was thought of by God as the one, graced in the full sense, to be the mother of saving grace. Elizabeth does not see her cousin Mary, but the Mother of the Lord. That moment expresses only the action of the grace of God, presence of the Spirit and, therefore, manifestation of faith. The charm expressed by Elizabeth reveals what is expected of the ancient people of God, but also the charm of the whole Church through the mystery of God in the life of Mary that was made enchantment of God. Your whole being expresses this truth. That is why, on Mary's lips, the song of the little ones of God was well placed: "My soul magnifies the Lord, and my spirit rejoices in God my Savior." The whole being of Mary is a CHARM for God. She is proclaimed "Blessed" because she believed (Lk 1:45). In the Gospels of Lk, this is the first beatitude, marked not by sight, but by total adhesion "because it believed." In John 20:29 Jesus says, "Happy are those who believe without having seen." There is no doubt that Mary is what all Christians should be about Jesus. Mary is called BLESSED by Elizabeth and BLESSED in magnificence, expressions that leave no doubt as to the assumption of life of the Virgin Mother of God. The text is clear: it does not say that it will be blessed, but that it is, in the present, Blessed, and that from now on all generations, all men and women of all times, will proclaim it Blessed. Another detail: "For the Almighty did GREAT things in my behalf": He dispersed the proud, destroyed the thrones of the mighty, raised the humble, fed the hungry, the rich left with nothing and rescued Israel, his servant. In addition, Mary has fulfilled His GRACE, making her the mother of New Israel, New Humanity, New People of God, New History.
5. Mary is the authentic sign of the New and Eternal Covenant. His presence brought about a real transformation in the reality of Elizabeth, who was "filled with the Holy Spirit." Mary, full of the Spirit, bearer of the Eternal, grants to Elizabeth the grace to perceive the great newness, the promised, the Messiah, already present in history, there in the womb of the Virgin. In the meeting of the women (the two Alliances), there is the meeting of two children, the Blessed One, the Savior, and their forerunner, "the voice of one crying in the wilderness", the one who at that moment represents all the people Of Israel. The child in the bosom of Elizabeth rejoices to feel the presence of the awaited and there receives the Force of the Most High to carry out her great prophetic mission, to be the greatest of the prophets for announcing, baptizing and pointing the Servant Messiah of the Lord.
6. "My soul glorifies the Lord." The "Song of Mary" is actually taken from the Old Testament, a part of 1Sam 2: 1-11 and a few verses of psalms. For many Bible scholars, this is a song composed after the Resurrection of Jesus, attributed primarily to the "virgin" Israel, according to their condition of poverty, humiliation and contempt on the part of other nations. When the early Christians realized that Jesus was indeed the expected Messiah, they had no doubts about God's action on magnifying the "virgin" Israel, who would forever be called "blessed. Lk, in the light of the Spirit of God, understood that it was a song totally focused on the reality of the "Virgin" (1, 27), Mother of the Messiah, through whom God was present in the world. In Lc there is no possibility of being Mother of the Glorious God if it is not fully clothed with the same glory.

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